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Spiritual Stuff |
"Actually, I believe there is an important distinction to be made between religion and spirituality. Religion I take to be concerned with faith in the claims to salvation of one faith tradition or another, an aspect of which is acceptance of some form of metaphysical or supernatural reality, including perhaps an idea of heaven or nirvana. Connected with this are religious teachings or dogma, ritual, prayer, and so on. Spirituality I take to be concerned with those qualities of the human spirit - such as love and compassion, patience, tolerance, forgiveness, contentment, a sense of responsibility, a sense of harmony - which bring happiness to both self and others. While ritual and prayer, along with the questions of nirvana and salvation, are directly connected to religious faith, these inner qualities need not be, however. There is thus no reason why the individual should not develop them, even to a high degree, without recourse to any religious or metaphysical belief system. That is why I sometimes say that religion is something we can perhaps do without. What we cannot do without are these basic spiritual qualities."- His Holiness, The Dalai Lama in Ethics for the New Millennium, p. 22
"I believe in God, but not as one thing, not as an old man in the sky. I believe that what people call God is something in all of us. I believe that what Jesus and Mohammed and Buddha and all the rest said was right. It's just that the translations have gone wrong."
- John Lennon
"The WuLi Masters know that 'science' and 'religion' are only dances, and that those who follow them are dancers. The dancers may claim to follow 'truth' or claim to seek 'reality', but the WuLi Masters know better. They know that the true love of all dancers is dancing."
- Gary Zukav
The Dancing WuLi Masters, p. 111
"If it could be shown that Shakyamuni never lived, the myth of his life would be our guide. In fact it is better to acknowledge at the outset that myths and religious archetypes guide us, just as they do every religious person."
- Robert Aitken
Taking the Path of Zen, p. 7
"Zen Buddhism is one path among many. I have heard it said that all paths lead to the top of the same mountain. I doubt it. I think that one mountain may seem just a small hill from the top of another. Let one hundred mountains rise! Meanwhile you musts find your own path, and your own mountain. You may have an experience of some kind that points the direction clearly, or you may have to explore for a while. But eventually you will have to settle on a particular way, with a particular teacher."
- Robert Aitken
Taking the Path of Zen, p. 13
Spirituality and the Brain
Caller - Jeff, from Mesa Arizona:
"How would you define rationality or just rational thinking? Because my personal view is just that nothing really seems rational I mean what's the basis for the direction one takes, or a nation takes, when you say we just need to be rational."Sam Harris's response:
"Well it's a good question, it's actually a deep question when you talk about what rationality is at the level of the brain because we now know from a variety of functional neuroimaging experiments that rationality and emotions are not entirely separable. There are kinds of reasoning that require a certain emotional functionality and without that functionality, without being able to feel the difference between something being right and wrong, or true and false, you're unable to reason and you're unable to let your reason really inform your behavior."
"So it's actually quite a deep question scientifically. But, we all know what reason is at the level of common sense. We all know that when someone makes extravagant claims that that should be based on really extraordinarily compelling evidence and when it's not we immediately discount these claims in every other area of our lives. And, just to take a specific example. 'Cuz one thing I'm not discounting here is that the fact that people have spiritual experiences. I think spiritual experience is one of the most interesting parts of the human experience and it may be necessary but what I'm arguing is that we can't make extravagant and divisive metaphysical claims on the basis of our spiritual experiences.
"If you go into a cave and pray to Jesus for ten hours a day and feel more love than you've ever felt in your life and come out of that cave an extraordinarily good person, that's great. But, what you have to observe is that there are Buddhists who do that and they never think about Jesus. There are Hindus who do that who never think about Jesus. So, at the very least it is only rational to conclude that there is a deeper principal here, and the principal is not that Jesus is the son of God and that everyone who dies outside of his dispensation will spend eternity in Hell. That is not the reasonable thing to conclude from the evidence. And so, I'm just arguing that in our spiritual life, and in our ethical life, we have to make intellectually honest conclusions and engage in intellectually honest dialogue."
- Sam Harris interviewd by Michelle Martin on NPR's Talk of the Nation
about his new book, Letter to a Christian and keeping religion out of public policy.
Broadcast on Monday, October 02, 2006 and transcribed by Roger J. Wendell
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There is no God, click Here for more info... |
| Me: |
Okay, although I was raised a Christian, I didn't turn out to be a spiritual or religous person. In fact, I'm probably about as skeptical as they come. Nevertheless, I've always held a deep appreciation for Native American traditions, Buddhism (I took a trip to Tibet once), Paganism and just about anything related to Nature. Also, I've always respected the good stuff that Christians, Muslims, Jains, Hindus and countless other religious folks attempt to do - there really are great people around the world with good intentions whether I happen to believe in their particular system or not. Anyway, this page is mostly for stuff that I find interesting, in a "spiritual" sense, with an occasional commentary about things that I think are in need of positive change!
- Roger J. Wendell, Colorado ![]()
My Journey to Ixtlan in 1992
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Click Here for info on proselytizing... |
| Quotes: |
Not even the feminine association with the left-hand side could escape the Church's defamation. In France and Italy, the words for "left" - gauche and sinistra - came to have deeply negative overtones, while their right-hand counterparts rang of righteousness, dexterity, and correctness. To this day, radical thought was considered left wing, irrational thought was left brain, and anything evil, sinister."
"A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded, such as the fall of our first parents by eating an apple; the coming of Christ to repair the mischief; his miracles and sufferings, etc. When he had finished, an Indian orator stood up to thank him. 'What you have told us,' said he, 'is all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those which we have heard from ours. In the beginning, our fathers had only the flesh of animals to subsist on; and if their hunting was unsuccessful, they were starving. Two of our young hunters having killed deer, made a fire in the woods to broil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds, and seat herself on that hill which you see yonder among the blue mountains. They said to each other, it is a spirit that perhaps has smelt our broiled venison and wishes to eat of it; let us offer some to her. They presented her with the tongue; she was pleased with the taste of it, and said, 'Your kindness shall be rewarded. Come to this place after thirteen moons, and you shall find something that will be of a great benefit in nourishing you and your children to the latest generations.' They did so and, to their surprise, found plants they had never seen before; but which, from that ancient time, have been constantly cultivated among us to our great advantage. Where her right hand touched the ground they found maize; where her left hand touched it they found kidney- beans.' ... The good missionary, disgusted with this idle tale, said, 'What I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.' The Indian, offended, replied, 'My brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practice these rules, believed all your stories, why do you refuse to believe ours?'"
'...alone in contemplation ...seeking the way is good. When only the surface is seen - what lies beneath is missed. Through play the spirit learns wisdom - by turning things over, and finding underneath the traces of the true among the false. Men and pines, waves and bamboo shadows - rain and the smell of flowers on the wind; these things awaken thought - but also the desire that all things should be thus - all of one measure - and that is not so... He that keeps a worldly measure, missing what is strange and new, seeking in peace for understanding loses the way.'("The Drunken Buddha", translated from the Chinese by Ian Fairweather)
| Wabi Sabi Defined: |
I found this on the Zack de la Rocha net:"The concepts of wabi-sabi correlate with the concepts of Zen Buddhism, as the first Japanese involved with wabi-sabi were tea masters, priests, and monks who practiced Zen. Zen Buddhism originated in India, traveled to China in the 6th century, and was first introduced in Japan around the 12th century. Zen emphasizes "direct, intuitive insight into transcendental truth beyond all intellectual conception." At the core of wabi- sabi is the importance of transcending ways of looking and thinking about things/existence."
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A little more on Buddhism: (I heard this in an Alan Watts broadcast called Buddhism & Hinduism, Japan 1965, The Journey from Inida) |
"There is nothing you can hold onto, so man, let go...""Buddhism is different than Hinduism in that it has no god."
- Alan Watts
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It was around the year 2000 when I surprised my friend Dianna VanderDoes
with what was probably an unfair question, "Can you described Buddhism, for me,
in one sentence or less?"
Dianna paused thoughtfully for a moment then replied, "Everything is not okay, but that's okay!" I love her definition not only for its simplicity, but the layers of meaning it represented as well (at least for me!). So, I repeat Dianna's response whenever I have a chance to talk about things Buddhist - Plus, she was very gracious in giving me permission to post our exchange on this web site!
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